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1 מים אדירים
deep sea-water -
2 תריסנית
Manta Ray, any of various tropical ray fish of the family Mobulidae related to sharks, deep sea fish with a flat diamond-shaped body and a long slender tail -
3 בין הפטיש ובין הסדן
between the devil and the deep blue sea -
4 בין הפטיש והסדן
between the devil and the deep blue sea -
5 סרס I
סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.). -
6 סָרַס
סָרַסI, Pi. סֵירס (cmp. הָרַס, רָסַס) to destroy, uproot; to mutilate, esp. to make impotent. Tosef.B. Bath.IV, 7 חלות דבש אינו רשאי לסָרֵסוכ׳ ed. Zuck. (oth. ed. לירש) if the honey-combs of a bee-hive are sold, the purchaser must not uproot (tear out) all of them at the same time, but must leave the outermost cakes Sot.36a סֵירְסַתָּן מלמטה it (the wasp צִרְעָה) mutilated them at their lower extremities. Cant. R. to I, 1 סֵירְסוֹ made him impotent. Kidd.25a עבד שסִרְסוֹוכ׳ a slave whom his master mutilated by injury to his testicles. Sabb.110b הרוצה שיְסָרֵסוכ׳ if one desires to emasculate a cock, let him take off his comb, and he will thereby be emasculated (without an operation). Ib. 111a במְסָרֵס אחר מסרס if one adds to the mutilation caused by another person; a. fr.B. Bath.V, 3 נוטל ג׳ נחלין ומסרס the buyer takes three broods, after which the owner may make the bees impotent of propagation; ib. 80a במה מְסָרְסָןוכ׳ by what means does one make them impotent?… By feeding them with mustard. Ib. לא חרדל מסרסןוכ׳ mustard does not make them impotent Trnsf. to disarrange, upset; to transpose, Ib. (another interpret, of ומסרס, Mish. l. c.) נוטל … בסירוס, v. סֵירוּס. Ib. 119b (ref. to Num. 27:2) סָרֵס המקרא ודרשהו invert the order in which the persons are mentioned in that verse, and interpret it. Lev. R. s. 27, beg. (ref. to Ps. 36:7) סרס המקראוכ׳ transpose the verse, and explain it: ‘thy kindness is as far above thy judgments, as the mountains are above the great deep. Ex. R. s. 5 (ref. to מי, Ex. 5:2) סרס אותו מי יםוכ׳ transpose mi and read yam, the sea made thee know the Lord; a. fr.(Lev. R. s. 12 מסרסתו, read: מְסַטַּרְתּוֹ, v. סָטַר.Part. pass. מְסוֹרָס upside down, transposed Nidd.III, 5 יצא … מס׳ if the embryo came out with its feet foremost. Num. R. s. 11 (ref. to Ex. 20:24) זה מקרא מס׳וכ׳ this verse must be interpreted by transposition, wherever I shall come and bless thee, there I shall allow my Name (the Tetragrammaton) to be pronounced. Mekh. Bshall., Vayass‘a, s. 4. Gen. R. s. 70 (ref. to Gen. 28:22) מְסוֹרֶסֶת היא הפרשה the accounts of the section are not in chronological order, opp. על הסדרוכ׳; a. e. Hithpa. הִסְתָּרֵס, Nithpa. נִסְתָּרֵס 1) to be emasculated. Sabb. 110b והוא מִסְתָּרֵסוכ׳, v. supra. Gen. R. s. 86; a. e. 2) (cmp. עָקַר) to be uprooted, removed. Snh.93b נִסְתָּרְסָהע״זוכ׳ idolatry was uprooted in their days (in the days of Hanania, Mishael). Mekh. Mishp. s. 20 (read:) שלא תִסְתָּרֵס שבת בראשית ממקומה to intimate that the weekly Sabbath is not to he removed from its place, i. e. that it must be observed also in the Sabbatical year; Yalk. Ex. 354. Mekh. l. c. שלא יִסְתָּרְסוּ שלשוכ׳ that the three festivals must not be removed from their place; Yalk. Ex. 356 שלא יסתרווכ׳ (corr. acc.). -
7 צוף
צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it). -
8 צוּף
צוּף(b. h.; cmp. טוּף) ( to shine, 1) to come to the surface, float; to lie in a conspicuous place (on a stone, pillar). Sifré Deut. 205 (ref. to Deut. 21:1 בשדה) ולא צָף עלוכ׳ but not when found floating on the water; Sot.IX, 2. Y.Peah VI, 19c (if two bodies are found, one lying on top of the other, the ceremony of breaking a heifers neck is not performed) התחתון משום … משום צף not for the lower one, because it is hidden, nor for the upper one, because it lies in a conspicuous place; Sot.45a (referring to two sheaves lying one upon the other) והעליון מפני שהוא צף (Ar. עף) and the upper is not considered a forgotten sheaf, because Ib. צָפוּ עומדין לתוךוכ׳ (Ar. עפו) if sheaves floated into a neighbors field; ib. צפו אין מונחין לא only when they came to lie in a conspicuous place, and not when they rested on the ground? Ib. bot. מין במינו לא הוי צף one thing lying on another of the same kind is not considered as above the ground. Cant. R. to VII, 9 צף הכבשן the furnace (in the ground) came up to the surface (v. פְּלַטְיָא II). Ab. II, 6 גולגולת שצָפָהוכ׳, a skull floating on the water. Makhsh. IV, 5 הנתזין והצָפִין water that is squirted out of, and that which overflows the vessel; Sabb.12a והצפין Rashi, a. Ms. O. (ed. והנצפין, corr. acc.); a. fr. 2) to stick to the surface. Sot.48b; Y. ib. IX, 24b bot., v. נוֹפֶת; Tanḥ. Ekeb 1 fine flour שהיא צפה בנפה (not בפה) which sticks to the sieve; Yalk. Ps. 676 שהוא נפה בנפה (corr. acc.).V. צָף. Hif. הֵצִיף, הִצִּיף to bring to the surface, cause to float; to cause to overflow; to flood, inundate. Tanḥ. Bshall. 2 ה׳ הברזל caused the iron axe to float. Gen. R. s. 38 (ref. to Gen. 11:8) אין ויפץ אלא ויָצֶףה׳ עליהן הים וה׳וכ׳ vayafets means vayatsef, he made the sea flow over them, and caused thirty families to flow (issue) from them. Lev. R. s. 27, beg. שלא יַצִּיף העולם that it (the deep) may not inundate the world; Midr. Till. to Ps. 36; Yalk. Ps. 726. Nidd.II, 7 (expl. מימי אדמה) מבקעת בית כרם ומֵצִיף (עליה) מים earth from the valley of Beth Kerem, upon which you make water float; Y. ed. מֵיצֵף עליו מים (fr. צָפַף); expl. ib. 50b top מיצף מים צ׳׳ג מטלית one makes the water come to the surface through a rag spread and pressed over it. B. Mets.23b במציף when he poured the sealing wax over it (without making an impression; Ms. O. a. R. 1 במוצף Hof. when the wax was poured over it).
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